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The
Juggling Act
(Volume 1, Issue 2, September, 2001)
A
quarterly email newsletter that helps successful women manage their
businesses, their careers and their complex lives
In
this issue:
1.
Reflections on the Reality of Imperfect Control: Part
2 (Abdicating control and falling into the victim role),
by Sarah B. Warren, Ph.D.
2.
Three Strategies for Climbing Out of the Victim Role
3.
Recommended Reading: True Love Waits: Essays and
Criticism by Wendy Kaminer
Do you know a successful woman who might benefit from this newsletter?
Help her resolve her dilemmas by forwarding this email newsletter
to her.
REFLECTIONS
ON THE REALITY OF IMPERFECT CONTROL: Part 2
Abdicating
control and falling into the victim role
by
Sarah B. Warren, Ph.D.
In
the last issue, I discussed the problem of wanting too much control.
This issue deals with the flip side: what I call abdication of control.
Abdication occurs when we give up control that we could otherwise
make good use of as agents on our own behalf.
A few years ago, I was talking to a friend who was then married
to a man who was not only unfaithful but was sleeping with her friends.
(Details have been changed to protect identities throughout this
essay.) She was bemoaning her fate. Her friends all talked to her
about what a "dog" he was (and he was), and about how he needed
help. The shortcoming of this approach was that she never evaluated
either her choice of him as a mate or her options. (They had no
children and she was financially independent.) She remained in a
stuck posture as the victim of his infidelity. And she continued
to be miserable. I don't mean to take excessive credit here, but
years later she told me that I was the only person who challenged
her to look at her own choices. And she was grateful for the challenge.
Abdication
vs. surrender
The
distinction I am making between abdication and surrender is tricky
but important. Surrender is what we need to do (however hard it
is, and I know how hard it can be) when we really do not have control
in a given situation. It's about not flying into a rage when we
have to get some place on time and we're stuck in traffic. It's
about accepting that we have a medical condition such as diabetes
that requires that we make certain changes in lifestyle in order
to remain healthy. It's about realizing that we've done everything
we can to make a difficult relationship with an employer (or mate)
work, and it's time to move on.
I
was talking to a friend not long ago about the ironic concept of
a "birth plan" which some people recommend developing prior to going
into childbirth. My friend, who was then pregnant with her second
child, was commenting that the whole experience of childbirth (and
parenting) is about giving oneself over to an experience that defies
planning. Her attitude represents surrender.
Surrender
is actually called for and healthy under certain circumstances.
And, it is freeing. It frees energy to do what can be done instead
of fighting impossible battles.
Abdication,
however, is not called for. As I am using the term, it is about
refusing to recognize and exercise options that are available--
as with the woman who was married to the philanderer. It is about
failing to make peace with reality. It is about ignoring opportunities
to take action to improve our lot in life. It is both active and
passive-it is an active refusal to take action and responsibility,
leaving ourselves in an apparently passive posture. And whereas
surrender is paradoxically empowering, abdication is always disempowering.
Further,
the source of the disempowerment is ourselves (in sharp contrast
to certain social and cultural forms of disempowerment). Even though
the source of the disempowerment is ourselves, we tend to feel angry
at being in the spot we're in, and to feel completely justified
in our anger.
Abdication
and Anger
Timothy
McVeigh, whom we've all had occasion to consider recently, is a
case in point. As he communicated in interviews and in his final
words prior to his execution, he saw himself as a victim, he was
enraged at what he saw as his unhappy lot in life, he overidentified
with others whom he saw as victims, and he felt completely justified
in his murderous actions (his victimization of others) as a result.
McVeigh,
of course, represents an extreme point on the continuum. But we
live out less extreme points on the continuum all the time. Your
husband says something innocent that hurts your feelings and you
say something sarcastic back. A driver cuts you off and you lean
on your horn. Or you are secretly angry that you're not getting
what we want in your relationship and you sulk about it.
So,
abdication feeds anger and conflict. Surrender decreases anger and
conflict. Abdication is demobilizing. Surrender is mobilizing. When
we let go of things we can't control, we take better care of ourselves,
we are less stressed, we get along better, and we make better choices.
THREE
STRATEGIES FOR CLIMBING OUT OF THE VICTIM ROLE
1. ASK YOURSELF WHAT YOUR OPTIONS REALLY ARE.
When
we feel trapped in the victim role, we pretty much by definition
believe we don't have any choices. There are, of course, some rare
circumstances in which our options are severely limited (when attacked
at gunpoint, when imprisoned-although the Existentialists might
disagree). Most of the time, however, we have some degree of choice,
it's just that when we are stuck in the victim role we're not acknowledging
our choices. So, we can push past the resistance to seeing options
and examine our choices, which then paves the way to taking action
to alter our circumstances.
2.
ASK YOURSELF WHAT YOU CAN LEARN.
Life
is full of hard experiences, some of which are protracted. Identifying
what we can learn along the way is way of turning an awful experience
into something that can enrich our understanding of ourselves and
deepen our empathy for others.
3.
RECOGNIZE THAT SUFFERING IS PART OF THE HUMAN CONDITION.
Herein
lies another paradox. Accepting suffering doesn't mean wallowing
in it. Just because we suffer, does not mean that we're being unfairly
singled out (which would make us feel like victims). It means accepting
our humanity. And as humans we are not alone in our suffering.
RECOMMENDED
READING
True
Love Waits: Essays and Criticism
by Wendy Kaminer, published in 1996.
Wendy
Kaminer has written extensively on gender, the law and the self-help
movement. Her work is somewhat controversial in some circles, because,
I think, she is perceived as unsympathetic and strident. Although
I do not agree with Kaminer on all points, I believe that she is
less strident and harsh than she might seem. In fact, I think she
understands that often when people cast themselves in the victim
role (as women, as children of alcoholics, for instance), they give
up power the very power that on some level they seek.
I
find myself in an interesting position with respect to her work
in that she offers an elaborate critique of what she calls the "personal-development
tradition." One could certainly argue that as a clinical psychologist
and coach, I practice within the very tradition she critiques. I
certainly believe that it is important and useful to understand
our life histories, including our pain. However, to the extent that
people come to me because they want to make their lives better,
I do not believe that simply focusing on all of the wrongs that
have been inflicted on someone serves their purpose. Rather, I find
it more useful to help people acknowledge their pain, and since
history cannot be undone, nor does it explain everything, then move
on to identifying choices they can make on their own behalf.
TO LEARN MORE
We
now have a telephone number that you can call into 24 hours a day/seven
days a week. You will hear a taped interview with Dr. Warren about
how coaching helps successful women. The prerecorded message is
about 10 minutes long. The telephone number is (212) 461- 2646.
Or
you can visit our web site at www.multicoach.org.
ABOUT
SARAH B. WARREN, PH.D.
Sarah
Warren hails originally from Boston. She graduated with a Bachelor's
degree in Social Sciences at University of Michigan. She earned
her doctorate in Clinical Psychology at Northwestern University.
She wrote her dissertation on and has published articles on adoption.
She completed a postdoctoral fellowship at University of Chicago.
She has held clinical and administrative positions at Northwestern
Memorial Hospital, Rush-Presbyterian-St. Luke's Hospital and the
University of Chicago. She is a graduate of the Mentor Coach Program
™.
In
addition to coaching successful professionals, she enjoys offering
psychotherapy, expert witness, employment psychological assessments,
and consulting to businesses. In all of these capacities she has
had the opportunity to work with bright, energetic and ambitious
people in various fields, including law, academia, medicine, and
business. Coaching allows her to use her personal and professional
experience to help others who face similar challenges.
Dr.
Warren in is a licensed Clinical Psychologist and has been in private
practice in Chicago and Evanston, Illinois since 1989.
CONTACT INFORMATION
Sarah B. Warren, Ph.D.
& Associates, P.C.
480 N. McClurg Court, Suite 513
Chicago, Il 60611
Phone: (312) 595-1691
Fax: (312) 595-1492
Email: DrWarren@multicoach.org
Web: www.multicoach.org
©Copyright
2001 Sarah B. Warren. All rights reserved.
The
above material may be retransmitted or distributed to whomever you
wish as long as not a single word is changed, added or deleted,
including the contact information. However, you may not copy it
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Juggling Act: A free email newsletter that helps successful
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Visit our web site at www.multicoach.org.
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